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Atkinson Grimshaw Introduction Etymology Characteristics Classification Origins Earlier Deities and Populations Nature, Folklore and Fairy Tales Fairies, Ancestors and the Dead Fairyland References and Sources Consulted Introduction The term ‘fairy’ is used to loosely describe a type of legendary or mythical being of romance and folklore.These unsubstantial creatures are often of diminutive size (Edwards, 1974).As spiritual entities fairies are considered to be supernatural, preternatural or metaphysical beings in possession off unbounded magical powers.In European folklore and fairy tales they are described as typically invisible or non-substantial spirits who live on earth in proximity to, or in association with mortal human beings.Fairies are presumed to possess knowledge of hidden natural powers which therefore “…corresponds with their power of making time appear long or short to those mortals who are lured into their company.” (Mac Culloch, 1912).A characteristic and distinctive feature is their whimsicality and mischievous and prankish behaviour (Hartland, 1891).Fairies can be of benevolent or malevolent, exerting good or bad influences over the lives of humans.Their magical attributes endow them with the ability to appear or disappear at will, or change shape into animal forms (Sayce, 1934).Fairy entities, in their restricted sense are unique in English folklore, though these non-human spirits abound Celtic and Germanic folk beliefs.Among European folk and fairy tales the fairies of French and Celtic romances are often merged with the elves of Teutonic myth.Similar stories of fairy-like creatures occur in other European traditions including the Latin and the Slavic, as well as their historical origin distilled from Celtic, Welsh and Breton medieval French romances and tradition.In many regions, including China, India, and Arabia with the , there are found beliefs in the existence of supernatural, sometimes dwarfish or pygmy-like ethereal entities.Their diminutive size and appearance was cultivated in response to the tales of Victorian ‘nursery tales’ read to children “…as a supernatural race existing in the fancy of the folk or North and West Europe.” (Mac Culloch, 1912).In the Late Middle English period the term implied the persistence of ancient religious beliefs replaced with the advent of Christianity (Yeats, 1988).In folklore faeries were believed to be a hidden remnant of a once conquered people with their contemporary image and origin enshrined and perpetuated by Victorian romantic literature and nursery stories.Common literary impressions of fairy activity in their moonlight revelries, and of fairies of the household, the streams and woodlands.For some fairies are intimately connected with or originate with, the ancestral spirits coupled with the belief that the human soul was a .In some aspects the fairy in English lore was deemed a foreigner from France or Italy.For example the ambiguous position of Morgan Le Fee who “…was once Morgan the sea goddess, later euhemerised as a mortal queen with magical powers.” (Briggs, 1957), who was the controlling force over fairies because the predecessor to magicians and witches.Became ‘faerie’ or ‘fearie’ meaning illusion or enchantment.The appellation erie eventually came to define a trade, craft, or place such as midwifery, fishery, cookery, thievery, and nunnery, and thence to wizardry, witchery, roguery and knavery.In ethnological terms the exotic word ” (Edwards, 1974), which migrated to England via France to become ‘fairy’.In ancient Egyptian myth fairies paralleled the Seven Hathors or patronesses of childbirth, those regarded as ‘fairy godmothers’ (Mac Culloch, 1911).The word meaning either ‘to enchant’, the ‘thing enchanted’, as well as trickery and illusions perpetrated by fays upon human perception.These deceptions and magical sleights ensured “…ugly crones are beautiful women or vice versa, fairy gold turns to dead leaves.” (Edwards, 1974). Individually named fairies in tradition, myth and folklore include Abonde, Morgan le Fay, Avril and Viviane, together with banshees haunting woodlands and hills, and the fairy love of revelry that “…connects them with divinations in whose cult these were common, while the fairy moonlight dances may be a reminiscence of the cult itself…” (Mac Culloch, 1911), echoing the (1790). Characteristics In the lore of fairies, and also in fairy stories, these spectral creatures were often viewed as possessed “…of a nature between spirits and men…” (Mac Culloch, 1912).In general fairies had either a human-like appearance or were spirit-like creatures with a corporate semblance.In some shape or other fairy beings are a world-wide phenomenon who, wherever they occur, have some generalised characteristics in common.In many respects fairy beings resemble human beings.

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